Living with a dying pet on the Feast of St. Francis

We celebrated Blessing of the Animals at Grace on September 29, for logistical reasons. It was especially poignant for me because for the first time, we didn’t bring any of our living cats with us. Instead, I brought the ashes of Maggie Pie, who died in 2003, and Margery Kempe, who died on New Year’s Day this year. My heart was heavy because back home Thomas Merton is sharing his last days with us. He was diagnosed with cancer two months ago.

We actually thought that Merton would probably be dead by now.  He’s lost weight; the tumor in his jaw has grown; but for the most part, he seems to be enjoying life. He’s become very affectionate and since he’s lost weight, he’s taken to lying between my legs which was a favorite spot of his predecessors.

Coincidentally, at night he has begun sleeping where both Maggie and Margery slept the last months of their lives, up at the top of the bed between our pillows. Maggie slept there because it was a place of safety away from Merton, who tended to beat up on her. Merton sleeps there because it’s where he seems to want to be.

This morning, he seemed to be in a very good mood and feeling well. He played with his ball, even carried it in his mouth, and ran around the house.

So we are facing that difficult decision so many people face. With the deep love we share for our animal companions, it is extremely difficult to watch them suffer, and as difficult to imagine life without them. But when we open our homes and our hearts to them, we also accept the responsibility of caring for them in life and in death. We accept the responsibility to release them from the pain they suffer and don’t understand.

Here he is this morning, resting after his bout of play:

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A Homily for the Blessing of the Animals, 2013

Today is our annual Blessing of the Animals, a day when we remember the witness of St. Francis of Assisi and remember to the goodness of God’s creation. For some, the Blessing of the Animals may be little more than a gimmick. For others of us, it is a way of acknowledging the relationships we have with our pets, the reality that these relationships can be deep, long-lasting, and fulfilling, and that through them, we can experience the love of God.
When we bless our pets, as is the case when we take the time to bless or give thanks for the fruit of the earth, the beauty and bounty of God’s creation, we remind ourselves that our relationship with God is not merely an inward, spiritual thing. It is also bound up with the material world, the creation that God made and gave us to be stewards and caretakers of. Continue reading

St. Francis of Assisi–October 4, 2012

St. Francis of Assisi is among the most beloved, perhaps the most beloved of the saints. We are drawn to his simple, child-like love of Jesus Christ, his preaching to the birds, his impulsive actions in trying to make the gospel concrete for himself and those around him, his attempt to bring peace between Crusaders and Saracens. In the twenty-first century, he is revered as a proto-environmentalist.

But there are aspects of his biography and his piety that elude our grasp to comprehend and occasionally alienate modern sensibilities. His visceral hatred of money, for example. Also, perhaps, his devotion to the passion and suffering of Jesus Christ. His identification was so complete that he received the stigmata, the wounds of Christ on his own body, during a mystical vision. Here’s the classic rendering of that event, from a fresco, attributed to Giotto, in the Basilica of St. Francis in Assisi:

St. Francis is a model saint not only for who he was and what he did, not only because of the deep devotion he had for Jesus Christ, and for the deep devotion he has inspired in millions of Christians over the centuries. St. Francis is a model saint because he continues to challenge us to reflect on our faith, to deepen it, and to be bolder and more complete in our imitation of Jesus. His continuing “otherness” challenges us to confront our compromising attitude to the world, to our selfish desires, and our comfort.

St. Francis died on this day in 1226.

I’ve finally found a reason to become a Packers fan

Aaron Rogers quotes St. Francis of Assisi:

“I feel like my stance and my desire has always been to follow a quote from St. Francis of Assisi, who said, ‘Preach the gospel at all times. If necessary, use words.’

Yes, I’ve got an issue with the ostentatious and “in-your-face” display of Christianity. It always puts me in mind of a student I had in my first term teaching Intro to the Bible at Furman. The year was 1999. The kid was completely, 100% secular, a fish out of water at Furman. When we were talking about the Sermon on the Mount, he raised his hand and asked about Matthew 6:5-6

5 ‘And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.

Specifically, he wondered why kids did the “meet me around the flagpole” thing. I don’t know if it’s still popular, but back then, in the first weeks of public school in the fall, there was a designated time when “Christians” would gather together to pray. He found it very alienating and obviously not in keeping with Jesus’ words. To watch  Tim Tebow, or for that matter, any other athlete, pray after a touchdown, may be equally alienating to non-Christians.

 

 

St. Francis of Assisi–An otherwordly falling in love

Tomorrow, Grace will have a Blessing of the Animals at our 10:00 service. It is one way in which we honor St. Francis of Assisi, whose feast day is October 4. St. Francis is fondly remembered for his love of creation and especially of animals, but he was much more than that. Here is an excerpt from a reflection on America’s “In all Things” blog:

The story of Francis encountering the San Damiano crucifix wonderfully illustrates what the great Jesuit theologian and philosopher Bernard Lonergan called “the Law of the Cross.” What was that?

When Lonergan pondered our salvation, he rejected the idea that the Father causes it through any act of external intrusion into history.   For Lonergan salvation isn’t something God accomplishes without our cooperation. God certainly doesn’t declare our alienation to be at an end because we’ve killed the Son. On the contrary, God saves us through our being drawn by love into the cross of Christ. The knowledge of the Son’s gift upon the cross compels our conversion, because it calls us to love. Lonergan defined conversion as “otherworldly falling in love.”

We’re meant to look upon Jesus, as Francis did in that Umbrian chapel, and fall in love. And having fallen in love, as any lover knows, the entire world is changed.

The entire post, written by Terrance W. Klein, is available here.

More on St. Francis House

As I wrote early this morning, our proposal was approved by the Plan Commission. Now it’s on to the Common Council.

Here are the comments I made during last night’s public hearing:

Good Evening. I am Jonathan Grieser, the rector—priest, at Grace Episcopal Church on Capitol Square. I am a member of the board of St. Francis House, and have shared in the deliberations over the future of that ministry. The proposal that comes before you is the product of three years of prayerful discernment and consultation with our neighbors. We have adapted the proposal to address Luther Memorial Church’s concerns. I believe this project deserves Plan Commission approval. It accomplishes some long-term goals of the city—in-fill development, moving student housing closer to campus. Moreover, by returning this property to the tax rolls, it will add to the city coffers in this time of fiscal challenges.

I do not want to downplay LMC’s concerns about noise, congestion, and vandalism. Their concerns are common to urban churches across the country, including my own. We struggle with parking restrictions for everything from Ride the Drive to the Ironman Triathlon, with noise from protestors, parades, and Capitol Square events like Art Fair on the Square or Taste of Madison, which in addition to noise and parking, offers our worshippers smells from countless food carts. It is a rare Sunday that doesn’t bring some event or group to the Capitol. As the site for the men’s Drop-In shelter operated by Porchlight, our efforts to put our faith into action bring their own set of challenges.

Urban ministry can be a challenge, but I’m sure my Lutheran colleagues would no sooner abandon their location than we would abandon ours on the corner of N. Carroll and W. Washington Ave. Whatever the challenges, the opportunities for ministry and mission are much greater. For us, those opportunities involve our neighborhood on Capitol Square; for Luther Memorial, it is the opportunity of sharing God’s word in the heart of a great university. The passionate involvement of so many LMC members in this process is proof of the vitality of that congregation and evidence of the bright future that lies ahead for it, no matter what happens tonight.

None of the challenges I’ve mentioned, nor the issues raised by LMC, constitute a threat to ministry. They are opportunities that require careful attention, cooperation, and adaptation. The board of St. Francis House seriously considered the possibility of abandoning our location, but we rejected that option, convinced that our location offered exciting opportunities for campus ministry that could not be met in any other way. Our decision to stay and our commitment to this development proposal is also a commitment to the neighborhood, a commitment to make it a vibrant and livable community for all of its residents and all those who work and worship in it.

We don’t know what the future holds. We do know that the status quo cannot be maintained. We know that we must adapt to meet the changing needs of students, and the changing nature of our larger community. This development is our attempt to do just that, to create sustainable, exciting, adaptable ministry into the future. We look forward to working closely with our Lutheran neighbors to ensure the vitality of our ministries and our neighborhood. I urge you to support this proposal.

 

 

Homily for the Blessing of the Animals

Francis in the 21st Century

October 3, 2010

Tomorrow is the Feast of St. Francis, marking the saint’s death 784 years ago. St. Francis is among the most beloved and most familiar of all the saints of western Christianity. He is beloved today as he has been for nearly 800 years, In the contemporary world, St. Francis remains among the most beloved figures in the Christian tradition. His love of animals and of God’s creation have made him an icon of the environmental movement. His joy, playfulness, and child-like faith offer an alternative to a Christianity that often seems to take itself too seriously.

There was much more to St. Francis, though. He preached to human beings as well as to birds and he showed in his lifestyle a serious and radical commitment to the imitation of Christ. For him, following Christ meant trying to live exactly as Jesus and his disciples did. He demanded of his followers that they own no property whatsoever. One of his slogans was: “naked to follow the naked Christ.” He took that quite literally. One of the key moments in his story is that when he renounced his share of his family’s wealth and threw himself on the mercy of the church, he stripped nude in the city square of Assisi in front of his parents and the bishop.

Equally dramatic was his identification with Christ. Francis is attributed with setting up the first crèche (nativity scene). Near the end of his life, after he had given up control of the religious order he had founded and retreated into a life of solitude, he is believed to have received the stigmata—he bore on his hands and feet the wounds Jesus Christ received on the cross. It is the first recorded example of that phenomenon in the history of Christianity. His reception of the stigmata is evidence of his total identification with his Lord. It is also an example of another trend to which Francis gave impetus. Although the suffering of Christ was already an important focus of Christian piety by the time Francis came on the scene, his devotion to it helped make it wildly popular in the later Middle Ages.

Today offers us the opportunity to reflect on Francis, on his legacy, his faith, and his significance for today. It’s a curious thing that with all of what Francis meant, that the way we honor him most often in the twenty-first century is with the blessing of the animals. It’s curious because there’s little evidence that Francis related to animals in quite the way we tend to relate to our pets. Oh, he loved them, preached to them, and in the case of the wolf of Gubbio, he turned him into a pacifist and a vegetarian. But he certainly didn’t treat animals like family members, which is the way many of us treat our pets.

Indeed, one of the reasons I like the blessing of the animals is because it is one small way to acknowledge the important role our pets play in many of our lives. If you don’t have no, or never have had a pet, this may be hard to imagine, but for those of us who include animals among our household, they truly are often like members of the family. Indeed, it’s not an exaggeration to say that some people have closer and deeper relationships with their pets than they have with other humans.

That may sound shocking, but it shouldn’t be. Our pets are utterly dependent on us, –yes, that’s true even of cats, no matter what they might think, and whatever attitude they might have at the moment. And they share love and devotion with us. Now, I’m not about to say that all dogs go to heaven; that’s not my call, but I do know that for many of us, our spiritual lives are also experienced and deepened through our relationships with animals.

So it’s appropriate to bring our pets with us to church at least once a year, and on that day, to ask God’s blessing on them and on our relationships with them. Yes, it may be a little disruptive, and perhaps even a little unseemly. Nonetheless, to acknowledge the role our pets play in our lives is also to acknowledge our full humanity, in all of its messiness and unseemliness.

And if there’s anything that St. Francis was about, it was that. His ministry was among the poor and the downtrodden. He and his followers sought to help those who were sick and dying and he brought the gospel to places it was rarely heard or experienced. His life was preaching the gospel. As is often attributed to him, he said, preach the gospel, if you have to, use words.

Our culture, indeed, our religious sensibilities, often lead us to disparage the concrete and the real. We want our spiritual lives to exist in some nebulous ether up there, far from the down and dirty of daily life. But Francis was just the opposite. He sought to lead others, through the concrete and real to know Jesus Christ. That’s what led him to create the first nativity scene, for it is in the incarnation, when Jesus became human, that we see God most clearly.

Francis sought to embody the love of Christ. Following Christ for him did not mean the abstract, either, but the literal. Some of what Francis did we may find humorous, silly, or even offensive. But when he gathered a group of men around himself, and organized them, he took his model from Jesus’ sending his disciples out into the world two by two. So as Jesus said in Matthew, they were dressed in tunic and sandals with a rope for a belt. They had no money or possessions.

In the end, Francis’ identification with Christ became so complete that he received the stigmata—his body bore on it the wounds of the crucified Christ. If nothing more, that identification should remind us of what it means to follow Christ, to seek to form ourselves and our lives in the image of Christ.

We have been hearing a great deal about discipleship as we have been reading from the Gospel of Luke. The call to discipleship, to follow Jesus is clear. What Jesus means by following him also seems clear—hard sayings like “none of you can become my disciple if you do not give up all your possessions.” What doesn’t see clear is how to follow Jesus in the twenty-first century, in our world which is so very different than first-century Palestine, and in our lives, which are so very different from the lives of first-century peasants.

That’s one way the saints can be of help. In the Anglican tradition, we regard the saints primarily as models of faith. Their lives and their faith should inspire and challenge us to deepen our own faith and discipleship. They were human beings like us, with shortcomings and faults like ours, who received the grace to follow Christ more closely and to experience God more deeply than most of us. Francis followed Jesus in a way that was completely consistent with the gospel, and perfectly suited to the early twelfth century. It is our job as faithful Christians, to shape our lives similarly, consistent with the Gospel, adapted to the present.

In this present day, there may be no more urgent message we need to hear than the one carried by the presence of animals in our worship. For they remind us that our relationship with God is not just about us and God. It includes all of creation. Creation proclaims the glory and love of God and in an age of climate change and environmental degradation, to see our responsibility to the earth as part of what it means to follow Jesus, may be the most important thing of all.