About djgrieser

I have been Rector of Grace Episcopal Church in Madison, WI since 2009. I'm passionate about Jesus Christ and about connecting our faith and tradition with 21st century culture. I'm also very active in advocating for our homeless neighbors.

A Homily for the Feast of St. Francis, 2015


Today is the Feast of St. Francis, marking the saint’s death 789 years ago. St. Francis is among the most beloved and most familiar of all the saints of western Christianity. He remains as popular today as he was in his lifetime. His love of animals and of God’s creation have made him an icon of the environmental movement. His joy, playfulness, and child-like faith offer an alternative to a Christianity that often seems to take itself too seriously. Continue reading

Rowan Williams on Laudato Si

Rowan Williams writes in Commonweal

The fact that we live in a culture tone-deaf to any sense of natural law is here starkly illustrated by the persistent tendency of modern human agents to act as though the naked fact of personal desire for unlimited acquisition were the only “given” in the universe, so that ordinary calculations of prudence must be ignored. Measureless acquisition, consumption, or economic growth in a finite environment is a literally nonsensical idea; yet the imperative of growth remains unassailable, as though we did not really inhabit a material world.


The material world tells us that to be human is to be in dialogue with what is other: what is physically other, what is humanly other in the solid three-dimensionality of other persons, ultimately what is divinely other. And in a world created by the God Christians believe in, this otherness is always communicating: meaning arises in this encounter, it is not devised by our ingenuity. Hence the pope’s significant and powerful appeal to be aware of the incalculable impact of the loss of biodiversity: it is not only a loss of resource but a diminution of meaning. “Because of us, thousands of species will no longer give glory to God by their very existence, nor convey their message to us” (33).


If we can lift our heads from the trenches of contemporary media-driven controversy, what we are being offered in this encyclical is, in the very fullest sense, a theology of liberation, drawing our minds and hearts toward a converted culture that is neither what T. S. Eliot called “ringing the bell backwards,” pining for a lost social order and a lost form or style of authority, nor a religiously inflected liberalism, but a genuinely ecclesial vision. The pope’s cultural revolution is about restored relationship with the creation we belong with and the creator who made us to share his bliss in communion; it is about the unbreakable links between contemplation, eucharist, justice, and social transformation. It constitutes a major contribution to the ongoing unfolding of a body of coherent social teaching, and a worthy expansion and application of the deeply impressive doctrinal syntheses of Pope Benedict’s major encyclicals.

Welcoming Children, Welcoming Jesus: A Sermon for Proper 20, Year B

Last Sunday, as I was locking up the building, I heard some voices down at the end of the hall in the education wing. I went to investigate.  It was the middle school /youth class meeting. I joined them for a few minutes. They were talking about the service, my sermon and the bible readings. One of the kids had a good question for me. They wondered why I usually preach on the gospel and don’t talk about the other texts. It’s an easy answer. Our job as preachers is to preach the gospel. I don’t always do that, of course. Last summer, for example, I preached a number of sermons on Paul’s letter to the Romans, and earlier this summer, I preached on the texts from the Hebrew Bible, as we were reading the stories of Samuel, Saul, and David. But for the most part, I do preach on the gospel reading for the day.

That being said, there are Sundays when the lectionary readings present particular problems. They may be confusing or troubling. They may even be offensive. Continue reading

How to Save Your Life: A Sermon for Proper 19, Year B

I have a routine  as I prepare sermons week to week. I try to read the texts as early as possible. If I get a good nap on Sunday afternoon, I’ll look at them in the late afternoon or evening. The gospel reading will echo in my mind all week, as I continue to mull it over. There are a couple of websites I visit to read commentaries and reflections. I look back at sermons I’ve previously preached on the text. I think about what’s going in the world, the city, and in our congregation. I’m always looking for a new idea, a new perspective that will give me a new way of thinking about the text, as well as a way for you to enter into the text as well, and to explore how that text might inform your own life. Continue reading

Even dogs get table-scraps: A Sermon for Proper 18, Year B


Two images have dominated my reflections, and the news, over the last week. The first is that image of a 2-year old Syrian boy, his body washed up on the beach. The second is that of Kim Davis, the County Clerk in Kentucky who has been jailed for contempt of court because she refuses to issue marriage licenses for same-sex couples. Continue reading

Madison’s Mayor Trump: The Criminalization of homelessness

The Philosophers’ Stones are gone; as of October 1, the City-County Building will no longer be a place of sanctuary for homeless people. Mayor Soglin has proposed an ordinance that would make it illegal to stay on a public bench for longer than an hour. has proposed an ordinance that would make it illegal to stay on a public bench for longer than an hour.  has proposed an ordinance that would make it illegal to stay on a public bench for longer than an hour. It seems that the Mayor is putting into action for Madison’s homeless population what Donald Trump is proposing for undocumented aliens–deporting them all. Certainly, he’s been successful in riling up passions (and eventually bringing other politicians into line with him–this was the third vote on the ban at the City-County Building).

But just like Trump’s ideas, criminalizing homelessness won’t work.. In the first place, there are serious constitutional questions about the Mayor’s proposed ordinance. And second, if there is no place for homeless people to sleep, then I suppose they’ll be arrested and jailed (where at least they’ll have a roof over their heads and meals.

The harsh reality is that we don’t have housing for all of the people who need. The vacancy rate in Madison hovers around 2%, and although I’ve heard rumors that there are signs that developers have nearly saturated the market for upscale student housing, there doesn’t seem to be a great deal of interest in providing adequate, affordable housing in Madison or Dane County.

And then there’s this statistic from the Salvation Army today. They can accommodate at most 18-21 people in their emergency shelter. On August 31, 2015, 80 women and children sought shelter there.

We know what works. Housing First programs in places like Salt Lake City have successfully cut the numbers of chronic people at a significant cost savings. It’s estimated that on average, a homeless person costs taxpayers around $30,000/yr in services, especially emergency services (ER, police). Mayor Soglin likes to talk about Housing First, but he doesn’t actually want to commit city resources to providing housing for people on the scale necessary. Mayor, that’s sixty women and children who didn’t have a place to stay last night!

Where will Madison’s homeless go? I know the Mayor hopes they’ll all go back to where they came from. My guess is they’ll try to hide and eke out an existence where cops and politicians won’t see them. And if they do, the Mayor will have solved his problem. Out of sight, out of mind.

Baptism: Being Called to Journey into the heart of God’s Love: A Sermon for Proper 17, Year B

Today we will be baptizing Serena. Baptisms are joyous events in the lives of individuals, their families, and the church. Serena’s baptism is especially joyous for me, because I was privileged to participate in her parents’ wedding, and even more so, because I first met Serena the day she was born. In the nearly eight months since that day, we’ve watched her grow, develop a personality. Though unbaptized, she has already attended at least two vestry meetings where she has delighted, and occasionally diverted, us all. Continue reading