Before turning to today’s gospel reading, I’d like to say a few words about the reading from Hosea. I’m sure as you as listened and read, questions arose about this difficult and disturbing text. God commands the prophet Hosea to marry a prostitute, or a promiscuous woman; then orders him to give their children awful, offensive names: Jezreel (God sows); Lo-ruhama (not pitied), and Loammi (I am not yours). It doesn’t get any better as the book continues. There’s adultery, separation, and perhaps reconciliation. All of it to symbolize God’s relationship with Israel as that of a husband and an unfaithful wife. Throughout the book, there is very little hope of repentance, although perhaps one gets a sense of it in verse 10: “in the place where it was said to them, ‘You are not my people,’ it shall be said to them, ‘Children of the living God’.” Continue reading
Michael William Schumacher
When I went back to my sermon for this gospel text from 2013, I was shocked to learn that I mentioned in it the not guilty verdict George Zimmerman received the previous day in his trial over the shooting death of Trayvon Martin. The lectionary has moved through three years since then and America’s culture of violence and idolatry of guns has brought us to a place that none of us could have imagined on July 14, 2013. With the shootings of Alton Sterling and Philando Castile, and the shootings of law enforcement officers in Dallas after a protest rally, our hearts are raw with emotion—with fear, anger, grief. I want to take a moment and allow you to sit in silence with those emotions. Continue reading
Almighty God, who created us in your image: Grant us grace fearlessly to contend against evil and to make no peace with oppression; and, that we may reverently use our freedom, help us to employ it in the maintenance of justice in our communities and among the nations, to the glory of your holy Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. (BCP, 260)
A Prayer for the Whole Human Family.
O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen. (BCP, 815)
A Prayer for Social Justice.
Grant, O God, that your holy and life-giving Spirit may so move every human heart [and especially the hearts of the people of this land], that barriers which divide us may crumble, suspicions disappear, and hatreds cease; that our divisions being healed, we may live in justice and peace; through Jesus Christ our Lord. Amen. (BCP, 823)
Prayer for Victims of Terrorism
Loving God, Welcome into your arms the victims of violence and terrorism. Comfort their families and all who grieve for them. Help us in our fear and uncertainty, And bless us with the knowledge that we are secure in your love. Strengthen all those who work for peace, And may the peace the world cannot give reign in our hearts. Amen.
A Prayer for First Responders
Blessed are you, Lord, God of mercy, who through your Son gave us a marvelous example of charity and the great commandment of love for one another. Send down your blessings on these your servants, who so generously devote themselves to helping others. Grant them courage when they are afraid, wisdom when they must make quick decisions, strength when they are weary, and compassion in all their work. When the alarm sounds and they are called to aid both friend and stranger, let them faithfully serve you in their neighbor. We ask this through Christ our Lord. Amen.– adapted from the Book of Blessings, #587, by Diana Macalintal
For the President of the United States and all in Civil Authority
O Lord our Governor, whose glory is in all the world: We commend this nation to your merciful care, that, being guided by your Providence, we may dwell secure in your peace. Grant to the President of the United States, the Governor of Massachusetts, and to all in authority, wisdom and strength to know and to do your will. Fill them with the love of truth and righteousness, and make them ever mindful of their calling to serve this people in your fear; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end. Amen.
Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all peoples may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and for ever. Amen.
A Prayer Attributed to St. Francis
Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.
This week has become a grotesque object lesson in gun culture, one that points to a conclusion that we could have and should have drawn long ago—that the surfeit of weapons at our disposal and the corresponding fears that they induce create new hazards. There is no telling how any of these specific horrors will be resolved. But here is what we do know: we live in an age of open-source terrorism. Our inability to respond to mass shootings has meant that, eventually, even law enforcement would fall victim to one. The context of the conversation about police accountability has been irrevocably changed. Black lives matter, but reports that those words were uttered by a gunman in Dallas mean that any movement under that banner may well have met its end. And realism, in the face of tragedy, tells us that there is more ugliness in the offing.
Jelani Cobb, Three Terrible Days of Violence.
I’ve begun to prepare for my sabbatical later this fall when I will explore how urban churches are doing innovative ministry and mission in our changing 21st century context, As part of that preparation, I’m thinking and reading about cities. While reading urban theorists and historians of the city, I’ve realized I was operating with certain assumptions about the nature, purpose, and history of urban environments, and that those assumptions helped to shape my approach to ministry and mission here at Grace. Continue reading
One of the most profound and powerful voices of our time is silent; though his words and witness will challenge humanity for the rest of history.
His prayer for “The Days of Awe” is available at the New York Times:
Where were you, God of kindness, in Auschwitz? What was going on in heaven, at the celestial tribunal, while your children were marked for humiliation, isolation and death only because they were Jewish?
These questions have been haunting me for more than five decades. You have vocal defenders, you know. Many theological answers were given me, such as: ”God is God. He alone knows what He is doing. One has no right to question Him or His ways.” Or: ”Auschwitz was a punishment for European Jewry’s sins of assimilation and/or Zionism.” And: ”Isn’t Israel the solution? Without Auschwitz, there would have been no Israel.”
I reject all these answers. Auschwitz must and will forever remain a question mark only: it can be conceived neither with God nor without God. At one point, I began wondering whether I was not unfair with you. After all, Auschwitz was not something that came down ready-made from heaven. It was conceived by men, implemented by men, staffed by men. And their aim was to destroy not only us but you as well. Ought we not to think of your pain, too? Watching your children suffer at the hands of your other children, haven’t you also suffered?
Here”s his letter to the Diocese:
June 17, 2016
Dear Friends in Christ,
Yesterday the members of Bishops United had our monthly phone conference. Our discussion had a renewed sense of urgency because of the Orlando Shootings and renewed efforts to pass common sense gun legislation by member of the Senate.
If you haven’t had a chance to keep up with recent developments, including Senator Christopher Murphy’s 15-hour filibuster that stretched until about 2 am and produced an agreement to get gun violence prevention legislation onto the floor of the Senate, here’s an New York Times story with details: http://www.nytimes.com/2016/06/17/us/politics/senate-filibuster-gun-control.html?hp&action=click&pgtype=Homepage&clickSource=story-heading&module=photo-spot-region®ion=top-news&WT.nav=top-news
This is perhaps the best opportunity we have had since the defeat of Mancin-Toomey to move gun violence prevention legislation forward a peg or two on the federal level. The horrific massacre in Orlando has changed the climate in which this legislation will be considered.
- Make it illegal for people convicted of violent hate crimes to buy or possess guns
- Make it illegal for suspected terrorists to legally buy guns
- Require a background check for every gun sale, no matter where you buy a gun or who you buy it from
In particular what we are asking is for Congress to pass what is being referred to as Brady Bill 2.0, (S 2934) which would require a background check for any gun purchase and S 551, which would prohibit individuals on the FBI’s terror watch list from buying weapons. (The shorthand here is No Fly, No Buy.)
There are a number of ways to find your senators’ contact information. Here, for instance, is a directory of phone numbers and links to email forms: http://www.senate.gov/senators/contact/ However, probably the best way to be in touch with senators is through the website of one of the large gun violence prevention groups such as the Brady Campaign: http://www.bradycampaign.org/close-the-terror-gap-tell-senate-to-vote-yes-on-brady-bill-20-terror-gap-bill or Everytown: http://act.everytown.org/sign/orlando-congress-petition/?source=etno_ETHomepage&utm_source=et_n_&utm_medium=_o&utm_campaign=ETHomepage.
Both of these pages provide a little coaching instructions for those who would find that helpful. One of the advantages of placing the call with the assistance of the Brady Campaign or Everytown websites is that they are able to estimate the volume of calls they have generated, and those numbers, if they are large enough, can help to change wavering senators’ minds. Additionally, you can sign up for text alerts so you know when it might be helpful to make another call.
If you find that a senator’s voice mail or inbox is full, you can fax them at: https://faxzero.com/fax_senate.php. You can call one of the senator’s offices in your state during office hours.
One important point: it doesn’t matter whether you already know how your senator is going to vote on these bills. Volume is important. So please be in touch with those who are co-sponsoring the bills (to thank them) and those who will never vote for it (just so they will know you are out there).
Thank you for joining me in this important work.
Yours in Christ,
The Rt. Rev. Steven A. Miller
Bishop of Milwaukee